Alvelda coat of arms, painted with gold leaf
Domus · Alvelda · 859

Albelda

The battle beside
the white cliffs — البيضاء

In 859, below the pale cliffs of Albelda, Ordoño I of Asturias broke the army of Musa ibn Musa on Monte Laturce and took his fortress. Sixty-five years later a king founded a monastery there. The name has come down to us from that place.

Open the codex
Evocation: a Reconquista battle below white cliffs, in the manner of a Valencian gothic altarpiece
Evocation · the battle below the white cliffs (Monte Laturce, 859) · after the Centenar de la Ploma altarpiece, c. 1400
Alvelda coat of arms

Codex Ancestral · Liber FamiliaeThe House of the White

البيضاء
INameEtymology

The White

The name is older than the family. Albelda comes from the Arabic البيضاء al-bayḍā' — “the white.” It is the standard derivation for Albelda de Iregua, a village in the Iregua valley of La Rioja, a short way south of Logroño, where pale cliffs rise above the river.

In Spanish, b and v are spoken almost alike, which is how Albelda and Alvelda came to be written for the same name.

Detail of an engraved 1769 map: the town of Logroño on the river Ebro, and Albelda beside the Río Iregua to the south
Map, 1769 (detail) Albelda on Tomás López’s Mapa de la Rioja (Madrid, 1769), detail: Logroño on the Ebro at the top, the Río Iregua running south, and Albelda beside it, with Nalda, Clavijo and Viguera.Tomás López, Mapa de la Rioja dividida en alta, y baja, Madrid, 1769. Bibliothèque nationale de France, via Wikimedia Commons. Public domain. Detail cropped by us.
TRADITION
II859Monte Laturce

The Battle Below the Cliffs

According to the Chronicle of Alfonso III, Musa ibn Musa of the Banu Qasi was building a great fortress at Albelda. His own people called him “the third king of Spain.” King Ordoño I of Asturias, with his ally García Íñiguez of Pamplona, laid siege to it. Musa camped on nearby Monte Laturce to break the siege. Ordoño split his army, beat Musa on the mountain, and took the fortress on the seventh day. The battle is dated to 859 or 860.

Legend: a story first written down in the 13th century places a battle at nearby Clavijo in 844, where Saint James, “Santiago Matamoros,” appears on a white horse. Historians treat Clavijo as legend. It may have grown out of the real victory at Albelda.

DOCUMENTED
III924San Martín de Albelda

A House of Books

King Sancho Garcés I of Pamplona and Queen Toda founded the monastery of San Martín de Albelda after they took Nájera and Viguera in 923. For the next century it was the cultural and intellectual centre of the Kingdom of Pamplona, and its scriptorium was one of the best in Christian Iberia.

A page divided into nine framed panels of standing figures: three kings, a queen and two kings, and three scribes
f. 428r The makers and the kings. Top row: the Visigothic kings Chindasuinth, Recceswinth and Egica, whose laws the codex copies. Middle row: Queen Urraca, King Sancho Garcés II of Pamplona and his brother Ramiro, king of Viguera. Bottom row: the three makers, Sarracino, Vigila and García, each named in his panel. See the codex, folio by folio →Patrimonio Nacional. Real Biblioteca del Monasterio de El Escorial, d-I-2, f. 428r. Photograph: RBME Digital (free use under its terms of use); whole page; the photographer’s backdrop trimmed to the edge of the leaf, resized only.
DOCUMENTED
IV976Codex Vigilanus

The First Numerals

At Albelda the monk Vigila, his companion Serracino and his pupil García finished the Codex Vigilanus, also called the Codex Albeldensis, in 976. It gathers Visigothic law, church councils, chronicles and a calendar, and it is illuminated in the Mozarabic style.

One of its pages shows the numerals 1 to 9, without a zero. This is among the earliest known appearances of Hindu-Arabic numerals in Western Europe. The codex is now in the Real Biblioteca of El Escorial (shelfmark d.I.2).

A page of two text columns; a short line of nine numerals is written in red near the top of the right column
f. 12v The nine numerals. In a passage on arithmetic the scribe notes the subtle way the Indians write numbers, then draws the nine figures, from 9 down to 1, with no zero. They sit in the right-hand column, about a third of the way down (enlarge to see them). This is the earliest dated appearance of Hindu-Arabic numerals in a Western manuscript. See the codex, folio by folio →Patrimonio Nacional. Real Biblioteca del Monasterio de El Escorial, d-I-2, f. 12v. Photograph: RBME Digital (free use under its terms of use); whole page; the photographer’s backdrop trimmed to the edge of the leaf, resized only.

The Codex Albeldensis: the full page, with a gallery of its folios →

DOCUMENTED
V1237El Puig de Santa Maria

The Age That Carried the Name

In August 1237 the forces of James I of Aragon, led by Bernat Guillem I d'Entença, defeated Zayyan ibn Mardanish of the Taifa of Valencia at El Puig. Valencia surrendered the next year. Around 1400 the battle was painted for the great Altarpiece of St George of the Centenar de la Ploma, by Andreu Marçal de Sax and Miquel Alcanyís. The altarpiece is now at the V&A in London.

Nothing links the Alvelda line to El Puig directly. It stands here as the world the name came from: Christian and Andalusi, Latin and Arabic, the source of both the family's surname and its arms.

DOCUMENTED
VI1800s → todayDispersal

Across the Water

Over the centuries the name spread out from La Rioja. In this family's own research it appears in Argentina in the early 1800s, with Marcelino Alvelda (also written Albelda) and Simona Cejas in the Cuyo region of San Luis and Mendoza. The Alvelda and Albelda names appear dozens of times in the Catholic church registers of Mendoza, 1665–1975 (indexed on Ancestry).

Nobody yet knows how or when the name crossed from Spain. That paternal line is still an open research question. What the records do show is a family on the move: from the white cliffs of the Iregua, to the wine country below the Andes, and eventually to the United States, where the Alvelda name continues today.

FAMILY RECORDS · OPEN
Fontes · Sources
  1. Battle of Monte Laturce (second Battle of Albelda), 859/860
  2. Battle of Clavijo: legendary, first attested 13th c.
  3. Monasterio de San Martín de Albelda: founded by Sancho Garcés I and Toda
  4. Codex Vigilanus / Albeldensis: El Escorial d.I.2, early Arabic numerals
  5. Battle of the Puig, August 1237
  6. Altarpiece of St George (Centenar de la Ploma), V&A
  7. Albelda de Iregua, La Rioja
  8. Marcelino Alvelda × Simona Cejas: project research log (SOURCES.md)
On certainty

DOCUMENTED: from chronicles, charters or standard scholarship. TRADITION: the accepted derivation. LEGEND: an old story that is not history. FAMILY RECORDS · OPEN: from this project's own research, with unresolved questions.

DetailThe line in the record

  1. Generation 6
    Marcelino Alvelda × Simona Cejas Tree-recorded
    San Luis / Mendoza, Argentina · Simona d. 1846, aged about 41
    The earliest Alvelda in our record. We have not yet found any record that takes him back to Spain.
  2. Generation 5
    Felipe Santiago Deogracias Albelda Cejas × Agustina Álvarez Tree-recorded
    1 May 1835, Mendoza – 8 May 1911, Paraná · she b. 1842
  3. Generation 4
    Felipe Luciano Albelda × Laura Esperanza Latallada Tree-recorded
    b. 1871
  4. Generation 3
    Felipe Luis Albelda × Araminda Aurora Belausteguigoitia Tree-recorded
    both b. 1900
    Through Araminda the Basque line joins the family.
  5. Generation 2
    Felipe Eduardo Alvelda Tree-recorded
    1927 – 2015
    The spelling settles as Alvelda.
  6. Generation 1
    Phillip Alvelda
Gap: the parents of Marcelino Alvelda, and whether he or they came from Spain. The first records to search are the Mendoza and San Luis parish books and the colonial passenger lists.

The arms, read element by element →